吳越釋氏考

内容概要

周（次+吉），已從教職退休。習作概略：《〈太平廣記〉人名書名索引》、《六朝志怪小說研究》、《神異經研究》、《老子考述》、《陰符經考》、《吳越釋氏考》、《〈比丘尼傳〉及其補遺考釋》、《尼師成道典型之研究》、《易經卦爻辭考說》、《周易翼傳考說》、《唐碑誌研究（一）――女子身份與生活部分》等。

书籍目录

第一章 前 言···························································· 1

第二章 姓氏考···························································· 3

第一節 錢鏐世系考··················································· 3

第二節 吳越王錢氏譜略··········································· 5

第三節 吳越錢氏之貢獻········································· 26

第四節 水丘氏考···················································· 34

附表一：吳越王錢氏世系簡表·································· 35

第三章 地理考·························································· 39

第一節 吳越地域考················································· 39

第二節 寺院編年···················································· 73

附表二：寺院筆畫索引············································· 77

第四章 釋氏考·························································· 87

第一節 吳越釋氏傳略考········································· 87

第二節 吳越釋氏長編··········································· 145

第三節 法系考······················································ 161

一、禪宗·························································· 163

（一）洪州黃蘗山斷際希運法系考··········· 163

（二）溈仰宗法系考································· 170

（三）南嶽石頭希遷法系考······················ 177

二、淨土宗······················································ 201

三、天台宗······················································ 202

四、律宗·························································· 203

五、宋釋贊寧考··············································· 204

第五章 結 論························································ 229

參考書目···································································· 231

作者简介

我國佛教到了趙宋之世，那是承李唐之盛而上推巔峰的；然而，唐武宗毀佛之後，又繼之以末年的亂世，佛教幾乎已然不振一蹶了，是什麼因緣、願力使得趙宋有這樣的成就呢？自來的佛教史學者都盛稱偏江南一隅的『五代十國』之功，尤其如『吳越』此等相對長治久安的區域，更是有厥偉之功。

話雖如此，而其繁榮的景況如何？繁榮的背景又是怎樣？卻少有深入的深究之論述。本論文便是要在這一方面有所補苴，而分從：吳越釋氏傳略的考索、法系的考索（如：禪宗、淨土、天台、律宗等）、地理考（如：吳越地域的確定、寺院考等）、姓氏考等面向，作一詳盡的考察。

考察的結果，我們發現：一、吳越錢氏是傾全力在保民護教的，二、此時此地的釋教最興禪風，其次是淨土，而天台、律宗也還不絕如縷地向後傳承，則佛教之盛可以知矣。

至於詳情，請翻檢拙文，可以教我。又，本論文曾經獲得『中國佛教研究所』之獎助，獎助文號是84.28.13.C.020.001.002.，而在集結時，從排印、校訂到成書都是台灣大學農學博士張聖顯兄所力成的，特此致謝。

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