Isaiah’s Christ in Matthew’s Gospel马太福音中的以赛亚救世主

内容概要

RICHARD BEATON is Assistant Professor of New Testament at Fuller Theological Seminary in the School of Theology.

书籍目录

PrefaceList of abbreviations1 Introduction  Thesis  Problems  Guiding presuppositions and assumptions  Limitations  Method  Procedure2 History of research  Matthew's use of the Old Testament  The formula quotations  The Servant of the Lord3 Texts and early Jewish exegesis  Jewish exegesis  Exegesis and the biblical text in Second Temple Judaism  Early Christian use of the Old Testament: text and exegesis  Historical antecedents and early Jewish usage of Isaiah 42.1-4  Conclusion4 Isaianic formula quotations in Matthew  Analysis of Isaianic formula quotations  Conclusions5 Isaiah 42.1-4 within the context of Matthew 11-13 An overview of Matthew's text-form  An analysis of Matthew 12.18-21  The relation of text-form to context and meaning  Theological usage  Justice, Law observance and God's people  Conclusion6 The christological contribution of Isaiah 42.1-4　The apologetic Jesus defined　The Son of David, the Spirit and the Kingdom of God　The restoration of God's people in the Temple　Matthew 25.31-46 and the ethical king 　Isaiah 42.1-4 and Matthew's ethical christology7  ConclusionBibliographyIndex of passagesIndex of modern authorsIndex of subjects

作者简介

Matthew's Jesus is typically described as the humble, compassionate messiah. This 2002 book argues that this is, however, only half the story. Matthew's theologically rich quotation of Isaiah 42.1-4, traditionally considered one of the four servant songs, underscores that manifest in Jesus' powerful message and deeds, particularly his healings and inclusion of the marginalized, is the justice that was thought to accompany the arrival of the kingdom of God. The study explores modifications to the text-form of the Isaianic citations, their relationship to the surrounding context, and the rhetorical force of the final form. It argues that the quotations are bi-referential, functioning on both a narrative and theological level, and also explores the issues surrounding the troublesome 'extraneous' content. It arrives at the conclusion that this citation was central to Matthew's understanding of Jesus' life and mission. All totalled, this study offers a refreshing exploration of Matthew's high, ethical Christology.

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