清教徒的腳蹤

出版社:恩光出版社
出版日期:2001
ISBN:9789627458746
作者:D.M.Lloyd-Jones

内容概要

只有找到英文版的封面。清教徒的历史起源,钟马田这个主题的一系列讲道,经典之作。

作者简介

归回古道,再求复兴
——《清教徒的脚踪》序言
江登兴
本书主要是钟马田博士(DMartin Lloyd Jones)在“威斯敏斯特论坛”(Westminster Conference)上发表的文章合集,后面也收录了少数名家的作品。
第一部分从历史角度介绍清教徒。其中包括清教徒的第一代领袖持守清教徒立场的处境和原因、他们追求彻底革新的勇气,这一代人奠定了清教徒精神的根基;接着介绍了此后的一代,如亨利•雅各等人如何致力于内部的建造,以及此后清教徒的精神如何影响了爱德华滋、哈理斯等人,讲述他们火热的生命和他们所带起的大复兴;最后阐述了清教徒在英国走向信仰宽容的政治变局中的失败与教训。
第二部分介绍清教徒的思想,也包括神学性的总结。其中复兴是钟马田博士关心的核心话题。书中展现了清教徒事奉的大能、深刻的属灵经历,以及他们的成熟的属灵生命如何体现在个人生活、群体生活和社会参与中。
威斯敏斯特论坛的来龙去脉是这样来的。1950年代,有一群年轻人在巴刻博士(Dr JIPacker)和钟马田博士的领导下,开始了一个清教徒的研讨会。钟马田博士时常提到他大大受益于清教徒,并且督促人们到“福音派图书馆”去借阅他们的著作。那时候,清教徒的著作仅仅在旧书商的手里才能买到,但是由于得到这些作品的人迅速发现了书中包含着隐秘的珍宝,为了和大家分享,从而就产生了 “清教徒论坛”(Puritan Conference),后来改名为“威斯敏斯特论坛”。
以这个论坛为标志,清教徒的精神得到了广泛关注。每届论坛的成果都以Puritan Papers的名字结集出版。
多年前,我有机会得到一册海外出版的繁体版《清教徒的脚踪》(The Puritans)。虽然我对其中的历史相当陌生,文章篇幅又很长,但是钟马田有深刻的洞察力、坚定的信念,加上对清教徒历史的如数家珍,从而使本书深具可读性。这样,我一下子就喜欢上了这本书,并且放在枕边反复阅读,多年下来,有些篇章我读了不下五遍。这不仅帮助我理清了清教徒历史的大致脉络,而且,在这个过程中,清教徒的精神也极大地建立了我的信念。
因此,就有了出版这本书的冲动,于是我开始联系《清教徒的脚踪》的版权,但是始终得不到授权。由于这本书是钟马田博士在Puritan Papers里面所发表的文章的个人合集,于是我决定去寻找Puritan Papers的授权。在大西洋两岸和英美多家出版社之间来回求索,但是他们异口同声地告诉我,版权不在他们手里,不过他们都热情地介绍可能拥有版权的出版社,最后终于找到了“威斯敏斯特论坛”,他们非常慷慨地允诺将所有论坛的论文授权给我们出版。于是就有了这本书。
值得一提的是,海外版的《清教徒的脚踪》删除了英文版The Puritans里面6篇左右的文章。我们把此书的大部分重新译出来了,只是我们只选取了其中主要的文章出版,一些离我们处境比较远的主题的文章,我们没有收录。不过考虑到这是向读者第一次介绍清教徒,我们又在后面加上了巴刻等名家的作品。
钟马田博士之前没有收入本书的几篇文章,我们也将在Puritan Papers的后面几辑中陆续收录。
Puritan Papers是20世纪中叶以来,西方著名学者们研究清教徒的最重要成果,可以成为中国大陆读者了解清教徒的一个介绍性的文本,有利于我们归回古道,重修祭坛,再求复兴。
感谢王国显和梁素雅老师的授权。也感谢所有参与本书翻译和校译的朋友们。本书最后由宁依华总校译。
《清教徒的脚踪》,钟马田等著,华夏出版社2011年3月第一版
钟马田博士简介:
钟马田博士(D. Martin Lloyd Jones,1899-1981),英国威尔士人,著名医生、牧师和学者,他于23岁成为英国皇家医生助理,27岁时突然献身成为加尔文主义主义循道会的传道人。
20世纪40年代,在正经历着二战创痛的伦敦,英国一些学者决定每年召开一次年度会议,研讨清教徒的历史和思想。这个研讨会就是“清教徒论坛”,后来改名为“威斯敏斯特论坛”,钟马田博士是该论坛的发起人之一,也是最重要的领袖之一。
钟马田博士一生著作等身,最著名的有8卷本的《以弗所书注释》等。
因此,复兴从定义上来说,是指让正在沉睡、毫无生气、几乎濒危垂死的教会众肢体充满生气,变得活泼,醒觉过来。圣灵的大能突然临到他们身上……他们会谦卑下来,认清自己的过犯,甚至心中惊恐起来。
——钟马田


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精彩书评 (总计3条)

  •     源地址:http://ocweng.com/en/?p=157Course: Reformation HistoryProfessor: Rev. Dr. Luke LuDate: 2015 Spring SemesterThe Puritans. Authored by Dr. Martyn Lloyd-Jones. Translated by Christine Wong & K.H. Wong. Published by Elim Publication. 1993. 300 pp. HKD$50.00. Paperback.IntroductionThis 300 pages Chinese translation book — while the English version is 400 pages — is a collection of public speeches provided by a Welsh pastor at Puritan Studies and Westminster Conference between 1959 and 1978. The pastor’s name is one of the most notable and influential Reformed leaders in Protestant Christianity history, especially in the contemporary period. He is Dr. Martyn Lloyd-Jones, a son of a grocer, a Preacher, a medical doctor, and the minister at Westminster Chapel (George Morgan also served here, 1904–17 and 1933–43) in London. The idea for the Puritan Conference began with a Christian Union at Oxford University. In 1950, IVF, a Christian college student fellowship, invited some preachers to preach at Westminster Chapel (preface, vi). Since Lloyd-jones’s name appeared on the list, however, he was not regularly preached in the conference until 1959.SummaryThe Puritans, a-288-page (while the English version is 400 pages) book, consists of twelve speeches. [I] Some messages focus on theological or philosophical thoughts, in which Dr. Jones discusses some concepts of puritanism, like the historical facts of rival movement and theological thoughts (1959); a sermon of 1 Col. 8:1-3 on epistemology about the relation between knowledge and act (1960); a practically theological work named “mini Church” in Church (1965; the original language of the term is Greek, Ecclesiola in Ecclesia); whether we can learn some lessons from history (1969). [II] While some stress on historical figures, to some extent, they can be viewed as a series of major leaders’ brief biographies and their teachings. They are John Knox, the founder of Puritanism (1972); Hareth and the revival of Wales (1973); Jonathan Edwards (1976); and John Bunyan (1978). [III] The messages presented in 1974, which entitled as a ‘new’ (at that time) development in 18, 19th century on teaching people how to act out Christ, talking about three types of perfectionists: evangelical, moral, and psychological. [IV] If one would like to briefly understand the Puritanism and its historical roots, turn to read the sixth chapter is the best choice (1971).Critical EvaluationIn general, The Puritans is a successful selection which is intended to introduce a belief or religious system to its readers, the book not merely introduces the historical development but also gives the philosophical thoughts to them. The former largely involves the acts of God, how God uses his faithful and godly puritan servants to accomplish his redemptive drama. The latter is about the concepts and views of God, and the Word that used by God to influent his people and the words people response to God.Dr. Martyn Lloyd-Jones widely know as his powerful words and irrigated preaching as his predecessor — Charles Haddon Spurgeon. It is easily thought of as his ministry does not tackle with many seriously and strictly academic matters. So the book seems not so academic if you compare it with these theological papers published on journals (if you have ever taken GRE, think of its reading section). But this is not to say that Dr. Jones is not a master in theology and philosophy, he just uses a kind of understandable language and expression so that his readers can know what he says, he is an interpreter that interprets the profound and abstract theology concepts as popular languages.Furthermore, another aspect of the book that should be referred here is Dr. Jone’s two speeches on knowledge (philosophical saying is epistemology) and the unity of knowledge and action. The approach of his epistemology does not come from human thoughts as Ancient Greek philosophy as Plato philosophy, Aristotle philosophy or Ancient Roman philosophy and so forth ….. which teachings are the so-called false knowledge. His epistemology is a sermon of 1 Col. 8:1-3, its spirit is in accordance with the Scripture and rooted in the Scripture, these are the true knowledge that can make us rejoice in Christ, we can also take pity on those lost souls (pp. 47) .The evaluation part will be concluded with a notable leader in Puritan history that Dr. Jones refers in the book. Maybe the preference is John Knox. In these messages, he gives in 1972 he says that Knox not only influents Scotland, whereas his influential ideas spread all over the world. To tell the truth, such an express is not grounded on a sandy land, if you travel to Geneva, you can see a 100 m wall at the University of Geneva, at the center of the monument is four 5 m tall statues, one of them is built for John Knox to memorize his contribution to the Reformation Movement.ConclusionAll in All, as a selection, although there is not a particular main plot in this book, if you are looking for a survey about the Puritan history and thoughts, The Puritans might be your best choice, especially for Chinese speaking Christian.
  •     清教徒相信全能者的旨意运行在万邦中,他们不仅从预定论的观点看救恩,更看见了上帝在那辽阔的新大陆上预定的旨意。
  •     整本书渗透着钟马田博士对于坚守信仰立场坚定信念、以及对大复兴的热望,从中我们将看到清教徒得到事奉大能的原因,并且大大得到同样的属灵感动。北京溪水边书屋有售书屋网站:http://www.xishuibian.net书屋淘宝店:http://xishuibian.taobao.com书屋地址:北京市朝阳区西坝河东里 电话:010-84488348

精彩短评 (总计14条)

  •     最吸引我的是复兴和讲道的主题
  •     清教徒相信全能者的旨意运行在万邦中,他们不仅从预定论的观点看救恩,更看见了上帝在那辽阔的新大陆上预定的旨意。
  •     钟马田撰写之外的几篇,包括巴刻的那篇,多只是浏览过去。但钟马田所撰写的,实在是非常有助益。(2011-11-16)
  •     很给力的一本书
  •     推荐。钟马田的神学思想可以说是相当深刻且平衡。
  •     有几篇很给力哟
  •     这许多的见证人!
  •     :无
  •     good。
  •     无论做什么总要荣耀主。
  •     纯宗教书籍,关于清教徒的形成和来源就俗世方面说得很少。灵性不够,不是能够完全吃透。
  •     钟马田的书是一定要看的。还有一套以弗所书的讲道也非常好。
  •     望着前辈们的背影,坚定了我的信仰脚步
  •     无论是否信仰基督,清教徒都是一群非常值得关注与研究的人群。
 

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