寻找心灵的家园

章节摘录

　　According to Hirsch， "the impetus to return to a pre-oedipal， pre-verbal moment of origin" through mother-daughter bonding is meant to "provide an instrument for binding the fragments of self，" and serves as the foundation for "a definition of genderdifference" and a framing structure of subject formation that displaces fathers and other male figures from the "feminist family romance" （130）. Such a view is supported bypsychoanalytic feminists such as Nancy Chodorow， Luce Irigaray， Julia Kristeva and Helene Cixous from the postmodern school of thought.　　For Chodorow， American feminist sociologist and psychoanalytic， female identity is not based on the oedipal expulsion of the mother， but on the pre-oedipalidentification with the mother: "The character of the infant's early relation to its moth erprofoundly affects its sense of self， its later object-relationships， and its feelings about its mother and about women in general" （Chodorow 77）. According to Chodorow， the role identification of a girl is determined by her on-going attachment to her mother as the primary caretaker. Different from a boy who is supposed to "detach hisheterosexual orientation from his mother" and identify himself with the father out of the fear for castration so as to resolve the Oedipus complex， a girl's "relationship of dependence， attachment， and symbiosis to her mother continues" as she enters into the Oedipus stage （129）. Although according to psychoanalysts an oedipal girl "oscillates between attachment" to both of her parents， given the "normal situation of parenting"and personality composition， fathers cannot match mothers as "emotionally exclusiveoedipal object" for girls （ibid.）. In other words， women's "closeness to the mother" instead of their "shift of allegiance to the father" defines their development process in culture （Hirsch 132）. As Chodorow claims， "the mother is very important in the daughter's psyche and sense of self， such that core psychological and in terpersonal experiences for women can be understood in terms of this internal mother-daughterlineage" （Chodorow viii）.　　……

内容概要

　　和静，北京外国语大学英语学院教师，博士。现任该校MTI项目主任，翻译研究中心副主任，中国跨文化交际学会和国际跨文化交际学会会员。主要研究方向为比较文学和翻译理论与实践。2005年赴法国担任联合国教科文组织执委会和大会同传译员；2010-2011年赴美国路易维尔大学访学；累计为百余场国际会议提供了高质量的同声传译服务。出版有《大学英语快速阅读》、《英语翻译三级阳译》、《十里店：一个中国农村的革命》等教材和译著，并在国内外期刊和文集中发表论文十余篇。

书籍目录

INTRODUCTION
A. Chen Ran and Amy Tan-A Biographical Sketch
B. Rationale for a Comparison between Chen Ran and Amy Tan
C. Organization of the Book
CHAPTERISETTING THE SCENE AND A LITERATURE REVIEW
A. Research Questions and Selection of Materials
B. Research Methodologies
C. Previous Scholarship on Chen Ran and Amy Tan
CHAPTERII MOTHER-DAUGHTERRELATIONSHIP-FROM REBELLION TO
RECONCILIATION
A. Representations of the Mother in Contemporary Westem and Chinese
Narratives
B. A Thematic Comparison on Mother-Daughter Relationship
CHAPTERIII HETEROSEXUALRELATIONSHIP-FROM ATTACHMENT TO
BANISHMENT
A. Awakening Identity in Westem and Chinese Female Literary
Tradition
B. A Thematic Comparison on Heterosexual Relationship
CHAPTERIV SISTERHOOD-FROM CONSOLATION TO SALVATION
A. Sisterhood Is Powerful
B. A Thematic Comparison on Sisterhood
C. Acceptance of Sisterhood: A Cross-Cultural Comparison
CHAPTER V A COMPARISON OF METAPHORICALIMAGERIES
A. Dreams, Illusions and Women's Identity Crisis
B. The Mirror and Women's Self-Recognition
C. Birds and Women's Dream of lndependence
CHAPTER VIWRITING STRATEGIES OF CHEN RAN AND AMY TAN
A. Chen Ran's Personalized Writing and Gender-Transcendent
Consciousness
B. Amy Tan-Talk Story and Matrilineal Reconstruction
C. Divergent Strategies, Same Pursuit
CONCLUSION
REFERENCES

作者简介

《寻找心灵的家园:陈染和谭恩美小说比较研究》共分六章。第一章为文本研究的铺垫，第二章至第四章分别结合后现代女性主义理论、心理分析和身份认同理论对陈染和谭恩美小说中所表现出的母女关系、两性关系和女性情谊进行了文本细读式的比较研究。《寻找心灵的家园:陈染和谭恩美小说比较研究》第五章重点分析了两位作家作品中的文体学特征。《寻找心灵的家园:陈染和谭恩美小说比较研究》最后一章旨在从作家写作策略的角度回顾陈染和谭恩美在主题和意象赋码中体现的异同之处。笔者从文化研究的立场出发，详细解读了陈染的“个人化写作”和“超性别意识”以及谭恩美“讲故事”的叙事策略和对母性谱系的追寻。

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